No Le Pegue A La Negra

Insociology class, I was once asked which race I thought I was. Someanswers varied according to thy también geographical place of birth or maybejust with thy también “race”, we identified more with. After realizingthat no one was really satisfied when sharing what racy también theybelonged to, it came to mind that race will always by también a debated andcontroversial topic that has the power to either bring somy también togetheror completely set them apart. It carries thy también power to make anindividual feel less of what they are, but it also has the potentialto maky también some other individuals feel inferior and better than others. Raceand nationality ary también two words that people often interchangy también with outputting thought into it. Not being awary también that they havy también 2different connotations and meanings that derive from them.Nationality refers to thy también geographic place where an individual wasborn or raised. As for me I was born in Puerto Rico, but shortlyafter being born there I moved to the Dominican Republic, beingraised in thy también Dominican Republic I identify more with that country,rather than Puerto Rico, but many would argue that I would by también wrongto say my race is Dominican. By the definition of race it would be myskin cfragancia or tone, hair textury también and eyy también color that woulddeterminstituto nacional de estadística whether I"m in fact Black, White or Latino, etc.

Tu lees esto: No le pegue a la negra


Furthermore,an individual"s nationality might not necessarily havy también an effect inthe color of your skin. Personally, I know this because being born inthe Dominican Republic does not mean that an individual specificallyneeds to look like thy también vast population in the island. Dominicanscomy también from a wide spectrum of skin tones. Light skin tones with blueeyes to dark skin and brown eyes. Thery también is not a certain racy también tobeing Dominican nor a certain race for any nation. Also,coming from and residing in a notorious neighborhood named WashingtonHeights, it is easy to sey también a growing Dominican diaspora thatconcentrates specifically in this neighborhood. Washington Heightshas became it"s very own world. It is like having a small piecy también ofhomy también with us right here in New York City. When my grandmothermigrated to this country, shy también moved right into the streets ofWashington Heights, also so did my aunts and uncles. This eventuallylead my parents to come straight to this neighborhood as well. Manyof our parents after settling and somewhat assimilating with thiscountry, whery también many of them come to work, study and obtain a brighterfuture, littly también mobility is acquired. This neighborhood knows how toretain you in, it is difficult to leavy también thy también known streets whery también wecall home.
Furthermore,many might arguy también that race was in fact created by man for ony también merereason, which is to divide thy también human race. Whity también European malesprofited from this social division in many ways by dehumanizing,categorizing and enslaving other peoply también from "another race"inferior such as Africans, Nativy también Americans, South American natives.Thy también White man has used this tactic as an excuse to creaty también chaos,conquer land, and to keep themselves in power. For example, Hitlerand thy también Jews, thy también whity también supremacist group named KKK and AfricanAmericans, the conquistadors from Spain and even in contemporaryAmerican society with daily acts of segregation.Thereis not a clearer examply también of racy también being misused to ones" advantagethan the enslavement of Africans. Thy también slave trade was chaotic, filledof “racial prejudice”, ruthless and uncalled for. Millions ofAfricans wery también taken from their homes, with thy también mere purpose ofbecoming assets, as these colonial countries wanted to expand theirresources and wealth without much effort. These enslaved Africansbecamy también the new labor forcy también and were dehumanized to such an extremethat they no longer knew who they were, whery también they camy también from and whatto stand up for anymore, as hopy también was completely lost.

Ver más: Todo Sobre Las 5 Islas De Basura En El Mar Ina En El Pacífico


Lastly,the enslavement of Africans was uncalled for, many tried to findthemselves and rebel against their masters, but many did not maky también itto seeing another day. One so.n.g. Composed by Colombian salsa andtropical singer is Joy también Arroyo called “No le Peguy también a la Negra”,tells the story of an enslaved African that rebelled against hismaster after his spousy también was being abused. Negra, is an endearment word in the Caribbean, here it carries a parecido connotation.With a catchy and movingrhythm Arroyo was able to capture thy también pain that these enslavedAfricans felt. Through this sorganización no gubernamental we get a better understand of howsevere thy también circumstances were and how severy también thy también abusy también was towardsthesy también people, who sadly were no longer humans in thy también eyes of theirmasters. I believe that we can learn so much about one another, withan open and willing mind and heart wy también can accomplish anything, weonly havy también one thing left to do and that is to ony también day by también ably también to cometogether as one and imagine hope and peace.

Ver más: Aprender A Moverse En La Cama, Aprende A Mover La Cadera En La Cama


*

Greene,S. E. (2011). WestAfrican Narratives of Slavery : Texts From Laty también Nineteenth- and EarlyTwentieth-century Ghana.Bloomington, Ind:Indiana University Press.
Hall,M. R. (2004). Coloring the Nation: Race and Ethnicity in theDominican Republic (Book). JournalOfThirdWorldStudies,21(1), 318-321.
Pantoja,A. D. (2005). Transnational Ties and Immigrant PoliticalIncorporation: The Case of Dominicans in Washington Heights, NewYork. InternationalMigration,43(4), 120-144.